Ali peerzada vlog

Kya sirf kitabi baaton se Dajjal ke fitne se bacha ja sakta hai? ❌ Dajjal ka system is waqt Project Blue Beam jesi khofnak technology par kaam kar raha hai! Janiye asal haqeeqat aur hoshiyar rahiye.

Whts your onion on this? tell me in comments.

Israel se funding lene wale molvi benaqab! 😡 Jo mulk Yahood-o-Nasara ke khilaf larr raha hai, uski mukhalifat kyun? Dekhiye is molvi sahib ka khula paigham aur haqeeqat.

Share this message of Muslim unity as much as possible! 👇

Iran ne Arab delegation ke samne tareekhi Quranic ayat chala kar sab ko hairan kar diya! 😮 Dekhiye is bary paigham ki mukammal haqeeqat.
Watch and share your thoughts in the comments. 👇

It’s not according to the teachings of Imam Ali as just for fame tactics don’t ruin the message of Karbala.

Zikr-e-Hussain (A.S) mein ye tamashe band hone chahiye! 😡 Minbar par jhooti shabiyan bana kar masoom bachon ka istemal karna deen aur azadari ki tauheen hai. Dekhiye asal haqeeqat!

Watch this and share your valuable thoughts below safely. 👇

Yazeed waqai masoom tha? 😡 M***i Tariq Masood ke bayan par tareekhi dalaeel ke sath khula jawab. Dekhiye asal haqeeqat kya hai!

Key Reference’s :

1. Classical Sunni Historical Sources
A. Tarikh al-Tabari (by Ibn Jarir al-Tabari, d. 310 AH)
Al-Tabari provides the earliest major structural narrative of the event.
Reference: Tarikh al-Rusul wa al-Muluk (History of the Prophets and Kings)
Volume/Page: Volume 5, Page 390 (Arabic Edition) / Volume 19, The Caliphate of Yazid b. Muawiyah, Page 168 (English Translation by I.K.A Howard).

B. Al-Bidayah wa al-Nihayah (by Ibn Kathir, d. 774 AH)
Ibn Kathir, a premier Sunni traditionist and student of Ibn Taymiyyah, critical of Shia exaggerations, still documents this exact poem.
Reference: Al-Bidayah wa al-Nihayah (The Beginning and the End)
Volume/Page: Volume 8, Page 192 & Page 204 (Dar Ihya al-Turath Arabic Edition).
Chapter: The Story of Al-Hussain and the manner of his murder (قصة الحسين بن علي وقتله).
Detail: Ibn Kathir records the poem: "Lait'a Ashyakhi bi Badrin Shahidu..." (I wish my elders at Badr had witnessed...). He records that Yazid recited these lines celebrating the dynamic of tribal payback.
C. Ansab al-Ashraf (by Al-Balaadhuri, d. 279 AH)
One of the earliest genealogical and historical books written close to the era.
Reference: Ansab al-Ashraf (Lineage of the Nobles)
Volume/Page: Volume 3, Page 214.
Context: Documents the court scene of Damascus where the captive family, including Bibi Zainab, witnessed Yazid gloating with these verses.

2. Classical Shia Historical Sources
A. Al-Irshad (by Sheikh al-Mufid, d. 413 AH)
The core source for historical transmissions in the Shia academic world.
Reference: Kitab al-Irshad
Volume/Page: Volume 2, Page 119–122.
Chapter: The aftermath of Karbala and the entry into Damascus.
Detail: Sheikh al-Mufid highlights the poetry of Badr alongside the fiery sermon (Khutbah) of Bibi Zainab (SA), where she explicitly quotes the Quran back to Yazid to condemn his boast of avenging Badr.
B. Maqtal al-Hussain (by Abu Mikhnaf, d. 157 AH)
The absolute earliest compiled written manual specifically on the tragedy of Karbala.
Reference: Maqtal al-Hussain
Page: Pages 238–241.

C. Al-Aghani (by Abu al-Faraj al-Isfahani, d. 356 AH)
This is a massive literary and historical encyclopedia of early Arab history.
Reference: Kitab al-Aghani
Volume/Page: Volume 16, Page 143.
Detail: It outlines the verses of Ibn al-Ziba'ra that Yazid used to frame the event as a continuation of the old Umayyad-Hashemite tribal rivalry rather than a theological war.
The Exact Verses Recorded in These Books
For your reference, primary Arabic text of the poem Yazid recited (which is common across all these references) reads:

"I wish my elders who were killed at Badr could see the distress of the Khazraj (the Prophet's helpers) from the blow of spears. They would have cheered and shouted with joy, then they would say: 'O Yazid, may your hands never wither!' Hashim (the family of the Prophet) merely played a game to attain kingdom—for no news (from God) came, nor was any revelation sent down."

"I wish my elders who were killed at Badr could see the distress of the Khazraj (the Prophet's helpers) from the blow of spears. They would have cheered and shouted with joy, then they would say: 'O Yazid, may your hands never wither!' Hashim (the family of the Prophet) merely played a game to attain kingdom—for no news (from God) came, nor was any revelation sent down."

***iTariqMasood