PASKA Divine Mercy

'At idinugtong pa niya, “Unawain ninyong mabuti ang inyong naririnig. Ang panukat na ginamit ninyo ay siya ring gagamitin sa inyo ng Diyos at higit pa.' Marcos 4:24

Muling ginanap ang buwanang pagmimisa kahapon, Enero 29, 2025, sa Paaralang Elementarya ng Patubig, bilang pagpapalalim ng pananampalataya ng mga mag-aaral, g**o at kawani ng Paaralan.

Binigyang diin ni Rdo. P. Romeo S. Sasi sa kanyang homilya na isang kasalanan ang pangungutya at pagsasabi ng hindi maganda sa kapwa.

Nawa’y ang ganitong mga gawain ay lalo pang magpatibay sa pananampalataya ng bawat isa at maging inspirasyon upang ipalaganap ang diwa ng pagmamahal at pagkakaisa sa komunidad.

Come and join the
PARISH ADVENT RECOLLECTION
with Rev. Fr. Kirth Stephen G. Buluran, Spiritual Director of Propaedeutic Year, Immaculate Conception Major Seminary, Brgy. Tabe, Guiguinto, Bulacan

December 21, 2024
Saturday | 8:00 am | Main Church
National Shrine and Parish of the Divine Mercy
Sta. Rosa I, Marilao, Bulacan
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𝐒𝐨𝐥𝐞𝐦𝐧𝐢𝐭𝐲 𝐨𝐟 𝐭𝐡𝐞 𝐈𝐦𝐦𝐚𝐜𝐮𝐥𝐚𝐭𝐞 𝐂𝐨𝐧𝐜𝐞𝐩𝐭𝐢𝐨𝐧 | On December 9, the Catholic Church celebrates the Solemnity of the Immaculate Conception, commemorating the belief that the Virgin Mary was conceived without original sin. This doctrine emphasizes her purity and her unique role as the mother of Jesus Christ in God’s plan of salvation.

In many countries, especially those with Catholic traditions, it is a Holy Day of Obligation, marked by Masses, prayers, and special devotions to Mary. The day also emphasizes her model of obedience and faith, inviting the faithful to reflect on God's grace in their own lives.

𝙈𝘼𝙍𝙄𝘼𝙉 𝘾𝙀𝙇𝙀𝘽𝙍𝘼𝙏𝙄𝙊𝙉 | 𝘿𝙀𝘾 9, 2024
𝙄𝙈𝙈𝘼𝘾𝙐𝙇𝘼𝙏𝙀 𝘾𝙊𝙉𝘾𝙀𝙋𝙏𝙄𝙊𝙉 𝙊𝙁 𝙏𝙃𝙀 𝘽𝙇𝙀𝙎𝙎𝙀𝘿 𝙑𝙄𝙍𝙂𝙄𝙉 𝙈𝘼𝙍𝙔

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility as you did.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.

Amen.





Credits: 📷 Bob Bernabe

𝙏𝙃𝙀 𝙁𝙊𝙐𝙍 𝙈𝘼𝙍𝙄𝘼𝙉 𝘿𝙊𝙂𝙈𝘼𝙎

Doctrine taught by the Church to be believed by all the faithful as part of divine revelation. All dogmas, therefore, are formally revealed truths and promulgated as such by the Church. they are revealed either in Scripture or tradition.

There are four dogmas stating Mary's personal relationship with God and her role in human salvation .

• 𝘼𝙎𝙎𝙐𝙈𝙋𝙏𝙄𝙊𝙉 𝙊𝙁 𝙈𝘼𝙍𝙔
This marian dogma was proclaimed by Pope Pius XII on November 1, 1950 on his Encyclical Munificentissimus Deus.
The dogma states that "Mary, Immaculate Mother of God ever Virgin, after finishing the course of her life on earth, was taken up in body and soul to heavenly glory." This definition as well as that of the Immaculate Conception makes not only reference to the universal, certain and firm consent of the Magisterium but makes allusion to the concordant belief of the faithful. The Assumption had been a part of the Church's spiritual and doctrinal patrimony for centuries. It had been part of theological reflection but also of the liturgy and was part of the sense of the faithful.

• 𝙄𝙈𝙈𝘼𝘾𝙐𝙇𝘼𝙏𝙀 𝘾𝙊𝙉𝘾𝙀𝙋𝙏𝙄𝙊𝙉
The solemn definition of Mary's Immaculate Conception is like Divine Motherhood and Perpetual Virginity part of the christological doctrine, but it was proclaimed as an independent dogma by Pope Pius IX in his Apostolic Constitution "Ineffabilis Deus" (December 8, 1854). Though highlighting a privilege of Mary it in fact stresses the dignity and holiness required to become "Mother of God." The privilege of the Immaculate Conception is the source and basis for Mary's all-holiness as Mother of God.

More specifically, the dogma of the Immaculate Conception states "that the most Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege from Almighty God and in view of the merits of Jesus Christ, was kept free of every stain of original sin."

• 𝙈𝘼𝙍𝙔'𝙎 𝘿𝙄𝙑𝙄𝙉𝙀 𝙈𝙊𝙏𝙃𝙀𝙍𝙃𝙊𝙊𝘿
Mary's divine motherhood was proclaimed at the Council of Ephesus in 431. Various names are used to describe Mary's role as mother of Jesus. She is called "Mother of God" which translates the more accurately stated greek term "Theotokos" or "Birthgiver of God." The Council of Ephesus (431) attributed to Mary the title, Mother of God. This needs to be read against the Council's declaration that in Christ there are two natures, one divine and one human, but only one person. Indeed, according to the Council the holy virgin is the Mother of God since she begot according to the flesh the Word of God made flesh. This decision was further explained by the Council of Chalcedon (451) which says with regard to Mary's divine motherhood:

• 𝙋𝙀𝙍𝙋𝙀𝙏𝙐𝘼𝙇 𝙑𝙄𝙍𝙂𝙄𝙉𝙄𝙏𝙔
The expression perpetual virginity, ever-virgin, or simply "Mary the Virgin" refers primarily to the conception and birth of Jesus. From the first formulations of faith, especially in baptismal formulas or professions of faith, the Church professed that Jesus Christ was conceived without human seed by the power of the Holy Spirit only. Here lies the decisive meaning of expressions such as "conceived in the womb of the Virgin Mary," "Mary's virginal conception," or "virgin birth." The early baptismal formula (since the 3rd century) state Mary's virginity without further explaining it, but there is no doubt about its physical meaning. Later statements are more explicit. Mary conceived "without any detriment to her virginity, which remained inviolate even after his birth" (Council of the Lateran, 649).

Although never explicated in detail, the Catholic Church holds as dogma that Mary was and is Virgin before, in and after Christ's birth. It stresses thus the radical novelty of the Incarnation and Mary's no less radical and exclusive dedication to her mission as mother of her Son, Jesus Christ. Vatican II reiterated the teaching about Mary, the Ever-Virgin, by stating that Christ's birth did not diminish Mary's virginal integrity but sanctified it . The Catechism of the Catholic Church ponders the deeper meaning of the virgin bride and perpetual virginity (499-507). It also maintains that Jesus Christ was Mary's only child. The so-called "brothers and sisters" are close relations.





Sources:

(1) The Four Marian Dogmas—Catholic News Agency (Retrieved on November 20, 2021);

(2) 📷 Pinterest