Native Pride

Congratulations to Mo Brings Plenty on being named the first ever recipient of the Western Heritage New Horizon Award.
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An enrolled Lakota from the Pine Ridge Indian Reservation, Brings Plenty embodies the spirit of his ancestors who fought at Little Big Horn. His dedication to preserving culture and tradition, coupled with his diverse talents as an actor, horse stunt rider, and rancher, make him a deserving choice for this prestigious award.Brings Plenty's roots run deep in the Lakota community, carrying the legacy of his grandfathers who played a significant role in history. His traditional name, Ta Sunke Wospapi, reflects his connection to horses and the land, highlighting his profound respect for nature and his cultural heritage. Every step he takes is guided by the values and sacrifices of his family and ancestors, shaping his perspective on life and the world around him.
As an accomplished actor, Brings Plenty has captivated audiences with his performances in various film and television productions. From his role as Chief Thomas Rainwater’s enforcer in "Yellowstone" to his portrayal of historical figures like Crazy Horse and Sitting Bull, he has showcased the depth of his talent and the richness of Native American storytelling. His commitment to authentic representation and cultural accuracy has earned him praise and recognition in the industry.
Beyond his acting career, Brings Plenty is a dedicated rancher and horse stunt rider who cherishes his connection to the land and his heritage. He actively engages in giving back to his Lakota communities and Indian Country, striving to preserve cultural traditions and promote diversity. His belief in the goodness of humanity and his commitment to leaving a positive impact on the world reflect his genuine and compassionate character.
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This historic photograph brings together leaders, warriors, and respected members of their community—faces that carry stories still felt today. Each expression, each piece of dress, reflects identity and survival during a time of major upheaval. 🪶
Many images from this era were taken without proper names or attribution, making it even more important to honor these individuals as more than anonymous figures. They were loved, respected, and belonged to families, Nations, and traditions.
Recognizing history is not a passive gesture—it’s part of honoring sovereignty, heritage, and the future of Native people everywhere. ✊🔥

In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities.
Women in Cherokee society were considered equals to men and could earn the title of War Women. They had the right to participate in councils and make decisions alongside men. This equality sometimes led outsiders to make derogatory remarks, such as the accusation of a "petticoat government" by the Irish trader Adair.
Clan kinship was matrilineal among the Cherokee, meaning that family lineage and inheritance were traced through the mother's side. Children grew up in their mother's house, and maternal uncles held the role of teaching boys essential skills related to hunting, fishing, and tribal duties.
Women owned houses and their furnishings, and marriages were often negotiated. In the event of a divorce, a woman would simply place her spouse's belongings outside the house. Cherokee women had diverse responsibilities, including caring for children, cooking, tanning skins, weaving baskets, and cultivating fields. Men contributed to some household chores but primarily focused on hunting.
Cherokee girls learned various skills by observing and participating in their community. They learned story, dancing, and acquired knowledge about their heritage. Women were integral to the Cherokee society, and their roles played a central part in the community's functioning and adaptation to changing circumstances.

Long before American Sign Language (ASL) was developed, the Native tribes of the Great Plains created their own remarkable system of communication—Plains Indian Sign Language (PISL).
This language was born out of necessity. Dozens of tribes, such as the Sioux, Cheyenne, Arapaho, Comanche, Kiowa, and Crow, spoke completely different languages. Yet they needed a way to trade, form alliances, share stories, and keep peace. From this need, a universal sign language emerged.
What makes PISL unique?
It was one of the world’s oldest known sign languages.
It was not created by Deaf communities like ASL, but by hearing people for intertribal communication.
At the same time, it also gave Native Deaf individuals a voice and a place in their societies.
Its signs are deeply tied to nature, animals, and daily life—for example, mimicking horns for “buffalo” or forming a peak with hands for “tipi.”
For centuries, this language allowed warriors, traders, and families from different nations to speak without words. It carried not just information, but also culture, respect, and unity.
Today, while it is less commonly used, Plains Indian Sign Language remains a living link to one of the most creative and inclusive communication systems ever developed by humankind.

Indigenous Rights ARE Human Rights